Photo: Guy de Lancey


Director Peter Hall recalled that when Samuel Beckett’s Waiting for Godot opened in London it was greeted with derision and incomprehension by the critics. The story at least goes that critic Harold Hobson left the auditorium, but was persuaded to go back inside and trust the experience. Hobson then wrote a panegyric, and Beckett mania gripped London. Across the Atlantic, Brooks Atkinson wrote of Godot: ‘Theatregoers can rail at it, but they cannot ignore it. For Mr. Beckett is a valid writer’. The legendary critic Kenneth Tynan, required a few weeks to understand the work, but soon concluded: the play ‘forced me to re-examine the rules which had hitherto governed the drama; and having done so, to pronounce them not elastic enough.’ Beckett of course went on to receive the Nobel Prize for Literature.

Well-known South African author Damon Galgut will direct Beckett’s landmark play with a dream team cast: David Isaacs as Estragon; Oscar Petersen as Vladimir; Martin le Maitre as
Pozzo; Graham Weir as Lucky.

Galgut, who has over the years steeped himself in Beckett’s oeuvre, says that the writer “makes complete sense to me, and the intellectual theorising that goes on around his work often leaves me perplexed”.

According to Galgut, Beckett is “a writer who gave embodiment to his internal psychic landscape, which is why he is so insistent that the nature and texture of his work should not be changed in the staging. It’s a wish I’m happy to respect, because inside those parameters quite a latitude of interpretation is still possible.

As director, Galgut intends to, play up “the broader elements of characterisation – the slapstick, the comic patter between the characters, the timing – as well as the anguish of the aimless waiting. It’s called a tragicomedy, so the two poles should both be present, the despair as well as the humour. Beckett is very funny when he’s played seriously.”

Galgut notes that one of the earliest productions was in a prison in the United States – “the physical aspects of the play – the broken-down bodies, the endless state of waiting – were immediately intelligible to the audience. For obvious reasons, I guess. But the same applies to almost any audience. We’re all waiting for Godot, whether we know it or not.”

Joe Barber 5
David Isaacs and Oscar Petersen, the immensely popular Joe Barber boys (they have over 10 000 Facebook fans), return for their fifth show in 10 years. They quite correctly point out that some of us have grown grey temples watching them. The theme for their latest show – School Cuts – is about school reunions and reminiscences (their generation are in the vicinity of their 25th homecoming).

This time around, there seems to be more of Isaacs and Petersen as themselves than as their characters ¬– the beloved and localised commedia dell’arte style creations – Boeta Joe and Boeta Gamat, Gamat’s wife, Washiela, and the picaresque Outjies.

These folk heroes deliver their vernacular humour thick and fast. The material is funny, as are their shrewd observations, but crucially they are terrifically comical simply in the way they tell a yarn or throw away a line. They are far funnier than many of the stand-up comics currently doing the circuit. They have a theatricality and an alphabet of dramatic performance at their fingertips that lifts them a cut above the rest. A highlight includes a beautifully choreographed scene miming relay-running at the interschool athletics.

Directed by Heinrich Reisenhofer and with music by Jitsvinger, this show caps their last two, and marks in several ways a return to what made their invention so great in the first place.

joe barber

Based on a real barbershop in Parkwood, Joe Barber started in a 20-seat theatre in Tamboerskloof. Back in 1999, the theatre audience was mostly white, and the show was groundbreaking. It introduced a brand of dignified yet self-deprecating Cape humour and a range of characters vividly sketched from life on the Flats though never depicted before on stage.
Actor-creators Oscar Petersen and David Isaacs play Joe Barber and his friend Boeta Gamat, doubling as the neighbourhood skinderbek Washiela and the bergie-like Outjies.
Sold out seasons for eight years and a national tour later, they and their characters are household names. The show has moved from edgy commentary on social issues, then in a time of uncertain transformation, to a full blow commedia dell’arte celebration of local Cape culture. Joe Barber 3 felt like a karaoke television show for a life audience. Such popular success can become a millstone for artists as creative as Isaacs and Petersen. Last year they tried out a version of Dario Fo’s religious satire Mistero Buffo. One of the best things in the theatre last year, it flummoxed their mainstream audience.
The current incarnation (though supported by a tabloid) sees a return to content and reflects on local phenomena such as the break dancing era of the 1980s and the ‘Oblokke’ in Ocean View where evangelicals set up church tents.
The artifice the comic duo together with co-creator and director Heinrich Reissenhoffer still battle with is how to reinvent this sure-fire crowd-pleaser to take their audience to new horizons and keep themselves creatively nourished.

stoutgatpassie
The title Dario Fo gave his Nobel lecture was Contra Jogulatores Obloquentes – a law from 1221 ‘against jesters who defame and insult’. Promulgated by Emperor Frederick II it granted legal immunity to any outraged citizen who assaulted or killed a jester. Fortunately, we have a constitution guaranteeing freedom of speech to artists, for Stoutgatpassie is a daring work. Moreover, Oscar Petersen and David Isaacs – stand to offend, confuse and disappoint their hard won audience. That they are prepared to run this risk is a great testament to their calibre as individuals and committed artists.

On the evening I saw the play, I witnessed Isaacs and Petersen get a grilling from angry patrons who had come for barbershop humour. Laughing inappropriately throughout the show, I overheard them repeatedly describing the play as “kak” as they waited in the foyer for the actors to emerge. When Isaacs and Petersen did come out, they toned down. A shaven headed patron in a leather jacket with a kind, round face, but an aggressive manner, said that when he saw three crosses on the stage he started to wonder: “Waar kom Washiela nou hier in?” – referring to the popular character in the Joe Barber series. A fruitful discussion followed, ending with the reconciled patrons agreeing they needed to come back and see the show again.

On closer examination it is not surprising the team have chosen Fo’s 1969 Mistero Buffo (‘Comic Mystery’). The Joe Barber series is after all our own Cape commedia dell’arte, and like the giullari – the guitar carrying Italian troubadours of the Middle Ages – Petersen and Isaacs bravely entertain with folk theatre and the cleverest of buffoonery.

Stoutgatpassie is an updated Cape vernacular reworking of Herman Pretorius’s slightly starchier translation of Buffo – Die Asjaspassie. It retells stories from the gospel metachronally. Thus, Jesus – bleeding and carrying his cross to Golgotha – confronts a repulsed Pope Bonifacius VIII; recognisable Cape folk characters watch Jesus wash feet at the last supper, and sell tickets to the raising of Lazarus.

The witnesses and characters who retell the bible stories are all-too-human – flawed, selfish, even mean and ignorant, but deeply touching and able to reveal with revolutionary clarity many uncomfortable truths. In a scene, also exploited by Monty Python in The Life of Brian, a cripple and a blind man complain that they lose their begging income when Jesus heals them. It’s a spiritual re-evaluation from a humanist, even communist perspective, similar to the work of Nikos Kazantzakis and fellow Italian Pier Paolo Pasolini.

Today’s burning issues – including land claims, suffering children, rape, societal hypocrisy, and killing in God’s name – are examined with a combination of mordant humour and righteous anger. That it uses parable and story allows for moral clarity not muddied by specifics.

Bronwyn van Graan and Mbulelo Grootboom, who is here more at ease on the stage than ever, perform well in supporting roles. Director Sandra Temmingh has kept the work uncluttered, as the author intended.