Kissed by Brel

Local chanteuse, Claire Watling, after a noticeable absence as a cabaret soloist, makes an inspired comeback with Kissed by Brel.

After Jacques Brel’s enormous European success spread to the English language countries in the late Sixties and early Seventies, Brel is somewhat off-Broadway these days. His lyrics are perhaps too complex for popular tastes, though the raw emotion they convey and the striking images he uses are apparent to Everyman, the intelligence behind them is subtle, layered and poetic. Brel is quintessentially theatrical – compassionate, even when viciously sardonic. Notoriously difficult to translate, the English lyrics do him fair justice – some more so than others – but it allows local audiences to enjoy Brel’s wit and insight.

From the hundred songs the Belgian genius left at his premature death, director Geoffrey Hyland has chosen well. Kicking off with the lyrical Carousel, the running order is perfectly judged, with finely timed shifts between darkness and relief, hinging on three climactic numbers, evenly spaced – If you go away (Ne me quitte pas), Marieke and Amsterdam.

Hyland has ensured this is a tour de force. Godfrey Johnson is a rare piano accompanist whose distilled musical arrangements heighten Brel’s pathos. Luke Ellenbogen’s masterful lighting design accentuates Watling’s performance, and Dicky Longhurst’s striking silk satin costume and chiffon scarf gives her the star quality she deserves. Hyland’s simple, elegant, black set is cunningly sympathetic to the edgy theatrical space the Intimate Theatre has become for Cape Town audiences.

Watling is spellbinding. An extraordinary vocal range, superb timbre, and
a riveting dramatic presence, add up for a potent combination. It is uncanny how as a female singer, Watling makes Brel’s virile masculine songs work flawlessly. Having heard Ute Lemper’s rendition of Amsterdam sung in English, Watling need take no prisoners.

West End:
Frost Nixon (Gielgud Theatre)
Spamalot (Palace Theatre)
The 39 Steps (Criterion Theatre)
Don Juan in Soho (Domar)
The History Boys (Wyndham’s Theatre)

Musicals still dominate the theatres here as in New York and it seems increasingly in South Africa. Covered in previous blogs, but still pick of the crop and recommended if you’re visiting, are Billy Elliot (Victoria Palace) and Mary Poppins (Prince Edward). Having only seen the New York productions, I can’t comment on The Producers or Wicked, though both continue to good reviews. Word of mouth is less favourable on my previous recommendation of Jerry Springer – the Opera. Cast changes seem to have harmed Rock’ n’Roll with several people puzzled as to why I raved about it when it opened. Cabaret and Dirty Dancing are also getting frowns, while Avenue Q remains invincible matinee fun. The Seagull has transferred from the National to the Royal Court, though without Ben Wishaw – who does rather well in the recent film Perfume. South Africa’s own Spice Drum Beat – Ghoema has been rapturously received by London audiences at the Tricycle and deserves to be recommended to all friends in London.

Topping the list this time round is Frost Nixon by Peter Morgan. It has transferred from the Donmar Wareouse, but with the original cast on which its success has hung. Frank Langella gives an unchallengeable impression of president Richard Nixon, without attempting to imitate him exactly. He allows the essential glimpse into the defeated man and the old adage that politics in the end brings out the worst in people. After Watergate, these were the watershed interviews conducted by Frost in the spring of 1977. Nixon – pardoned by the recently late Gerald Ford – thought he had the upper hand with Frost, the celebrity, talk-show host playboy, as interviewer. At first he did, until a vital piece of evidence, overlooked by countless journalists and investigators, landed in Frost’s profligate lap. Whereas Nixon’s adversaries wanted a ruthless third degree trial by media, Frost understood television and letting the person reveal themselves in camera close-up. In the end, Nixon must come face to face with himself.

Alan Bennett’s The History Boys has just opened (January 3) at Wyndham’s Theatre with a new cast, after several sold out runs at the National (premiere was in May 2004). The new cast, still under the direction of Nicholas Hytner, and led by Stephen Moore (as Hector, the retiring teacher) are fresh and vital. There is no sense of this as a tired or second tier production. Thematically it’s filled with English clichés – the class conscious, priggish establishment, eccentric individualism, and the repressed homosexual schoolmaster – but with Bennett’s admirable scripting, this north England grammar school of the 1980s is given an unexpected immediacy. Ben Barnes (the sexually precocious Dakin) and Steven Webb (the gay boy Posner) lead the field of boys, though all are overly self-conscious when not speaking their parts. They act as ordinary people do when they know they are being watched. This kind of facial subtitling and underlining of whatever is happening elsewhere on the stage is not an uncommon fault in young professionals, but something Hytner needs to catch.

The greatest disappointment – not least because the Donmar as a general rule never disappoints – is Patrick Marber’s Don Juan in Soho (after Molière). It appears to have already been trimmed by fifteen minutes and with good reason. There is little to recommend it, or to justify it’s adaptation of the original. Ironically, the original Molière would have more currency. Celebrating decadence when it has already been celebrated in every possible way – to the point of boredom, and preaching prudery in what are currently conservative times, misses making any kind of meaningful comment on today’s morality. The kind of Soho debauchery it depicts is as out of date as the morality it teaches. Where it is faithful to the original, it is to a fault. There’s not a hint of HIV or AIDS in its entire promiscuous, drug binged flaunting.

In sharp contrast is Patrick Barlow’s derring-do stage adaptation of The 39 Steps – John Buchan’s adventure spy story and a classic 1935 Hitchcock film (widely available on DVD and worth watching). A cast of four play all the characters, with Charles Edwards (who I recently saw in Coward’s Hayfever with Judy Dench) in the lead. This entertaiments success pivots around the extraordinary theatrical partnership of Simon Gregor and Rupert Degas. The style of direction – actors playing multiple roles, clowning, physical theatre, mime, even shadow puppets, delighted the London audience. One had the distinct impression this was all very novel here, whereas this stylisation is commonplace in South Africa. Alan Swerdlow’s Around the World in 80 Days was as, if not more, inventive. The difference was in the calibre of the actors, though Catherine McCormack disappoints.

Monty Python fans will not be disappointed by Spamalot, the musical version of Monty Python and the Holy Grail. Originally staged for New York, this essentially British musical has benefited from Broadway know-how in a way few London musicals get it right, however not everything has crossed back across the Atlantic successfully. A key number about it being impossible to stage a musical without Jews, simply doesn’t work in London. With Tim Curry as King Arthur, a kind of mischievous teddy bear who ‘you could eat with a spoon’ as my companion remarked, Spamalot has much to recommend it. Hannah Waddingham as the Lady of the Lake is sensational, whose vocal high jinks form a parallel, mini-musical all of her own within the production, largely making fun of Lloyd Weber.

The best way to see Graham Weir’s latest musical performance is to sit with your eyes closed. There is brilliance and precision in his vocals these days. But listen carefully and another quality starts to emerge. There was always a gnostic element to Weir’s work, yet this time around the ballads selected for Songs of Hangings and Redemptions brings his spiritual nature particularly to the fore.

Although the lyrics touch upon justice and outrage, dwell on the defiance of the guilty and the resignation of the innocent, their sentiment is primarily informed by the mental clarity the proximity of death brings. One would expect a show about rough justice and mob lynching, about foolhardiness as often as it is about betrayal and vindictiveness, to be dark and harrowing, but Weir rewardingly treats the material with empathy, humanity and unexpected gentleness.

This redemptive element is reinforced by versatile musos Pitchie Rommellaere and Simon Ratcliffe who accompany Weir’s singing and percussion with soulful musical arrangements.

Weir spent much time in the Cape Town and Wynberg public libraries sourcing sheet music and listening to old vinyl records. Led Zeppelin once did Gallows Pole, and Amazing Grace and Tom Dooley are well known, but many of the songs will be unfamiliar to most. Some songs stretch back as far as the fifteen hundreds, and range in origin from the Scottish Mc Pherson’s Farewell to the American spiritual Canaan Land. Weir’s quirky, mischievous humour – which is never far away – is present in the words he has set to The Devil Didn’t Die Today.

Interspersed with the songs are brief monologues, topped and tailed by Weir’s original text about a set of new gallows going up in his narrator’s town, and extracts from William Faulkner’s Light In August and John Steinbeck’s The Vigilante. Director Megan Chortiz has ensured that the links to the songs are cohesive and natural.

As further encouragement to go, a particularly good menu accompanies the show. Although Weir is conscientiously vegetarian, the Kalk Bay kitchen’s seared tuna and roast fillet are a substantial incentive.

Ghoema

Certain countries have systems in which they declare living individuals national cultural assets. Primarily concerned with the preservation of folk art, skills, creative talents and oral traditions, especially with the transfer of craft skills that are in danger of being lost between generations, the system declares individuals to be national treasures and could be enlarged to include talented individuals of the highest distinction – poets, artists, musicians, story tellers.

Having watched Ghoema the other night it occurred to me how much musical history has been lost and distorted. Culture defines our identity and the identity of communities. If people like Taliep Petersen and David Kramer could be declared cultural assets – they could devote time to their passions – which although having tremendous value for all of us – are not commercially viable to pursue. I’m sure Ghoema will do well commercially, but the work that went into it and the research backstage has been going on for over twenty years – not to mention the people out there in the communities who Kramer and Petersen uncovered. As I see it, living asset status would be a bit like being awarded a life long sabbatical.

One could argue that this could be done through funding specific research projects at universities and museums to document the skills, but there is a big difference between going out and documenting and actually having the creative talent yourself to perpetuate the art. It’s about making life sustainable for individuals that embody our cultural identity or are developing it. How else is a poet to live? Besides the concept of “living treasure” or “living cultural assets” seems like much more fun. And it has that aura of recognition – like an honorary doctorate.

Of course government must attach strings – skills and knowledge has to be imparted – but people in this category live to do that in any event.

Japan started its system in the 1950s under the onslaught of capitalism and by 1994 it had 7 categories of performing arts with 36 specific skills, as well as 39 in the applied arts held by 52 individuals and 23 groups.
The Republic of Korea by 1995 had 167 individual holders and 50 organizations. The Philippines have “National Artists” by Presidential Decree, while Romania has a system of living treasures for folk artists and France’s Ministry of Culture by 2002 had elevated over 20 persons to the rank of “Maîtres d’art”.

In South Africa the application could be particularly exciting, and I would argue should be broad and encompass several categories – including creative individuals, our Nobel prize winners in literature for instance, as well as crafters and story tellers who are under siege from modernisation, globalisation, market forces and victims of historical social engineering by the apartheid ideologues.

After all, many of these as yet unidentified living treasures – particularly those in rural areas and practising African oral traditions and crafts – don’t have proper pensions, medical aid or any kind of support in their dotage. Our approach has been to get these crafters to adapt – paint Boeings and make fine art and commercial wares. This has merit too, but some things need preservation not globalisation.