Thembi Mtshali-Jones (Photo: Andrew Brown)

Thembi Mtshali-Jones (Photo: Andrew Brown)

In the soul of almost every being…raved a seething madness, wild and passionate, with the causes lying deep. No cursory measures can remedy, no superficial explanation can illuminate. These jovial faces that can change into masks of bloodlust and destruction…on smallest provocation,” wrote Can Temba of township violence in Mob Passion (1953).

The Truth and Reconciliation Commission granted amnesty to the mob that killed, on 25 August 1993 in Gugulethu, Amy Biehl, an American exchange student who was registering voters for South Africa’s first democratic election. When Sindiwe Magona discovered her neighbour’s son was one of the perpetrators, she wrote her novel Mother to Mother, now recounted on the stage as a narrative monologue by director Janice Honeyman and virtuosic actress Thembi Mtshali-Jones.

It is the fictional, heartfelt testimony of the mother of the murderer trying to explain to the mother of the victim, without excusing, how her child, in Themba’s words, was “uncontrollably drawn into hideous orgies” of violence.

Lara Foot Newton’s play Reach (2007) also had echoes of that murder and dealt with it in a more dramatically realised form. The importance of Mother to Mother as a theatrical work lies primarily in its message, reconciling the nation through individual acts of contrition and uncovering the real dangers in our social-political context of racializing radicalism.

Photo: Ellie Kurtz

Photo: Ellie Kurtz

Many great directors, among them Richard Eyre, believe Shakespeare’s The Tempest can be interpreted as ‘a play about colonialism without the least distortion – which is not to deny that it is about other things: fathers, daughters, power and magic’ and theatre itself.

This is perhaps optimistic. The hiccup for a modern audience is that The Tempest read through a colonial lens turns Shakespeare into a racist by anachronistic reduction, in the same way that The Merchant of Venice is anti-Semitic and The Taming of the Shrew is seen as sexist.

When Roy Sargeant last year set the Merchant in fascist Italy he torpedoed the happy comic ending which requires Shylock to be a villain, for after his humiliation how could we celebrate the petty love intrigues amongst a bunch of selfish and vainglorious fascist kids?

By using extensive directorial license Janice Honeyman is more successful in negotiating such pitfalls for the Baxter Theatre and Royal Shakespeare Company’s co-production of The Tempest.
For modern audiences it is necessary sometimes to sacrifice the textual integrity of the work for accessibility, for what is lost or contradictory in the narrow confines of such readings is compensated for by the enjoyment and understanding brought in the fresh experience of the play.

At the time of writing the play (around 1610), Shakespeare was probably only referencing reports from the briefest and very first tentative, mostly failed, attempts to establish colonies in the Caribbean. The frequent references to freedom can only be ahistorically read as identifying with the aspirations of colonial subjects. Shakespeare was more concerned with freedom in his own society, with moral and creative freedom, freedom through love and willing servitude.

The colonialist reading makes our response to Prospero complex and more fascinating, for he is now the villain, a cruel, irascible, ignoble conquistador screaming and wielding a sjambok. Providence Divine he believes has given him the island, which he in fact stole from Caliban, now his slave. Antony Sher’s emotional reinterpretation of the role does keep our sympathy and ultimately succeeds with his ‘De Klerk’ moment in which he abrogates power and in the last two lines asks, “As you from crimes would pardon’d be / Let your indulgence set me free.” Something which didn’t exactly happen in the colonies, but did in South Africa.

John Kani delivers a first class performance as a humane if foolish Caliban for whom we feel great compassion, but the post-colonial construal makes his job problematic. So Honeyman cleverly has Prospero address the closing couplet to Caliban, and Caliban the last figure on stage.

But if Caliban represents the aboriginals, it is grossly insulting, despite Kani’s empathic characterisation in chains. The Martinican poet Aimé Césair tried to ‘correct’ this with his play Une Tempete told from Caliban’s perspective. Scholars of course disagree among themselves, but some commentators hold Shakespeare’s Caliban as responsible for justifying the British establishments patronising view of the colonised.

Not only does Prospero describe Caliban as subhuman, but the whole play constructs him as subhuman and irredeemably recidivist lusting after Miranda who by his own admission he wants to rape. A ‘thing of darkness’, a ‘beast’, a ‘monster’, ‘thy vile race’ freed from superstition and witchcraft by Prospero, who has taught him ‘how to name the bigger light, and how the less’. Of course, the first nations had perfectly good languages of their own. Caliban’s rebellion is comic ignorance, pandering after false Gods. Unlike Prospero he has no Mandela moment or Gandhi quality.

The effect is to shift the primary relationship. This Tempest revolves around the dynamic between Ariel and Prospero. In a handsome performance, Atandwa Kani, as the native sprite and politically correct reading of the colonial struggle, takes centre stage and steals the show, abetted by Neo Muyanga’s superb musical compositions.

Visually the production will stun audiences, especially in the UK where it will tour. Extensive use of colourful African fabrics and costumes designed by Illka Louw, giant Bamako-style puppets by Janni Younge and African masks, almost overwhelm the performances. Pantomime can so quickly supplant allegory. Though not illegitimate in our post-modern world, given the colonial reading, there is some irony in this as it is of course unavoidably faux, an appropriation of African culture and ritual objects, decontextualised and limited in function to exotic appeal.

The sheer visual density of the staging means audiences will be rewarded on a second viewing.

whos afraid

Like Strindberg’s Dance of Death, Edward Albee’s masterful Who’s Afraid of Virginia Woolf? delves into embittered marital gamesmanship. In both plays, an older couple feed each other’s mutual pathologies and devour their visitors. Get the host turns into get the guest.
Audiences will be familiar with Mike Nichols’s abiding film version, though it lingered on the sexual dalliances and many of the George’s musings on eugenics were cut from the screenplay.

Martha, Albee tells us, is 52, a ‘boisterous woman’, ‘ample, but not fleshy’. She’s married younger – 46-year-old George in the history department, ‘thin, hair growing grey’. Her father is president of the university. “There are easier things,” sighs George.

After a faculty party, a newly-wed and newly arrived-in-town couple, the hapless ingénue Honey married (we discover for her daddy’s money) to the strapping, “good-looking” Nick – he’s in the biology department you see – join George and Martha at home for more booze.

During the course of a drunken evening, overbearing Martha and withered George ridicule and demean one another. Albee’s pithy script is full of one-line stingers and ripostes that draw blood. As George puts it, “it isn’t the prettiest spectacle…seeing a couple of middle-age types hacking away at each other”.

But Nick quickly learns to play. He accepts Martha’s blatant swooning, but soon finds in the second act – entitled Walpurgisnacht – he has miscalculated. He and Honey are the clumsy witnesses to a metaphorical murder, in danger of treading the same path. Martha and George at some point did love each other. To sustain their relationship they imagined a child, a kind of allegory for what was good between them – “the one thing I’ve tried to carry pure and unscathed through the sewer of this marriage” cries Martha. But when Martha oversteps the line with yet another sexual humiliation, George decides to kill their son.

Little has dated or dented the script, though Albee has returned to this theme in his most recent and equally masterful play, The Goat – or Who is Sylvia? There is a certain point of betrayal where something breaks and nothing will ever be the same, despite regrets, despite remorse.

A testament to the script is that when first performed in 1963 Arthur Hill won the Tony Award for best actor in the part of George, and the recent revival of the play on Broadway earned Bill Irwin the same accolade. Having seen this recent revival of Who’s Afraid on Broadway, with Kathleen Turner and Irwin, I had hoped that our own accomplished team of Fiona Ramsay (Martha) and Sean Taylor (George) slogging at each other under the veteran directorship of Janice Honeyman, promised to compare favourably. There is no reason why not.

However, shortly after curtain up, I began to feel I was about to be force-fed parochial pie for the next three hours. But it’s a superbly constructed play and worth hearing for that alone.

Albee’s characters are emotionally complex and the acerbic dialogue, for all its boldness, is subtle. The problem is that there is little grasp of the type of people, the East board American intellectual, academic and socialite classes, Albee is portraying. The production team don’t understand the characters. The script is bullied for laughs; the performance without nuance.

The opening exchanges between George and Martha were disappointing. The accents are too brassy. Martha is boisterous, but not as excessively vulgar, heavily made-up and slatternly as Janice Honeyman seems to have directed. The first impression is that we’re in for a night of watching the Cheap-Laughs at home or some sitcom version of Albee’s play. In one directorial liberty, kinky red lingerie is discovered behind a couch pillow. She jumps on chairs in her high heels, glass in hand, ranting. Later on, she’s about to give George a blowjob on stage.
Sean Taylor’s George lacks playfulness and irony. He is sour when he should be dry; raging instead of cunning. When Martha says he makes her puke, George’s reply – that it’s not a very nice thing to say – is delivered as if he’s freshly wounded. Nor can you imagine him having any kind of intellectual life. The script is clear about his bookishness, which makes Martha’s henpecking and George’s academic failure all the more poignant. After all, they debate the subtle difference between abstract, abstruse and recondite. Instead, we get a stack of National Geographic magazines sitting on a coffee table.

The younger couple fare worse. Erica Wessels’s Honey is no more than a caricature from someone else’s farce. The character is already so written up by Albee that to come across plausibly a restrained approach is needed. Nicholas Pauling’s Nick is too slight, without the crucial swagger we need from him. Pauling is cocky enough, but frequently looks terrified. Nick is often unsure, never chicken. We hardly feel he poses an adulterous threat to George. It’s all rather forced, and there is little understanding of the supporting dynamic the script requires.

However – and this is not the reviewer trying to sugar coat a bitter pill – the production manages to arrive in the third act. It really is worth the wait. Albee’s powerful dramatic engine kicks in in the third act entitled The Exorcism. Taylor uses an effective rictus-faced laugh and perfectly honed timing gained from a life on the stage.

Ramsay is a redoubtable and skilful actress; despite her part being demeaned by some unfortunate choices in the interpretation, she manages to create deep sympathy for her characterisation. In the final laconic exchange with Martha, George asks: “Who’s afraid of Virginia Woolf?” “I am, George, I am.”

The conclusion is as powerful and as touching as any headlining production I have seen.

zane meas christo van wyk lee-ann van rooi chad abrahams

Poet, author and 1980s UDF activist, Chris van Wyk’s childhood memoir, Shirley, Goodness and Mercy, is adapted for the stage by Janice Honeyman. Apart from bringing a commendable and eloquent book to a wider audience, there isn’t much else going for this endeavour as theatre.

If you can stomach two hours of adults playing cutesy children and babies with dummies in their mouths – in that cutesy way adults play children and babies – then you are with the mawkish majority and will find this a charming entertainment.

Van Wyk’s story is narrated simultaneously by Zane Meas as the adult Chris and Christo Davids (Booitjie and the Oubaas) as ‘Little Chris’. Story telling theatre is dramatically a weak technique. The script, notably his tribute to his mother, is beautifully written, but could do with pruning. For example, in a particularly poignant moment, Van Wyk discovers that his ouma is illiterate, although she pretends to help him choose a book. Not content to simply tell us the story and then illustrate it, the event is also explained to us.

The first half deals with Chris’s early years growing up in the coloured township of Riverlea, where he still lives. Honeyman’s stated intention is to show “we are all the same inside”. Indeed, the story could as easily be about a poor white Afrikaans family. The point has been made elsewhere that Van Wyk is a black consciousness writer, yet this consciousness is strangely absent from the production. That the Van Wyk family were politically radically different from their conservative neighbours is only lightly touched upon and papered over with nostalgia. In the 1994 election, Riverlea voted overwhelmingly for the National Party, and even in 1999, less than one in four voted for the ANC.

The second half, which explores a lone Chris battling the apartheid security forces, lapses into a perfunctory chronology of events. Narrated from the stage, this is marginally more moving than reading the newspapers or any ghastly chronicle. Read the book.

Begeerte

When Eugene O’Neill wrote Desire Under the Elms (1924) – the story of a father and son pitted against each other, and the neurotic love between a young bride and her step-son that culminates in infanticide – he looked to the Greek legends of Medea and Oedipus. His character’s self-destructive, murderous passions and naïve declarations of undying love are today the stuff of melodrama rather than the ‘unflinching realism’ of rural life they were perceived as portraying to the New Yorkers of the 1920s. The play is still far less performed than say his Long Day’s Journey Into Night, as the kind of amour fou it depicts has been generally supplanted by a more cynical, if sensible approach to the vagaries of the human heart.

But along comes Nerina Ferreira’s seamless adaptation and masterful translation into accessible, yet poetic Afrikaans. She has (among various prudent changes) replaced the entire action of the first three and half scenes with a single monologue; she has reduced the cast of five and bit parts to only three; and she has transposed the setting from 1850s New England to a bleak remote platteland plaas where soliloquy and relentless melodramatic action seems natural amongst the stony ground and its isolated, obsessing characters. The melodrama is suddenly believable.

However, it seems the ossified Old Testament patriarch – embodied in Ephraim Cabot (Marius Weyers) – has been unseated both on and off stage in democratic South Africa. When he bursts into prayer immediately after coitus with “God forgive me”, belly laughs followed at his verkrampte double standards. Yet the archetype is still compelling.

Jan Ellis is outstanding as the smouldering caged male animal Eben, with all the sexual energy of a Brando, even if somewhat inauthentically costumed in trendy jeans and white vest that strengthens the reference. It is good to see this fine actor back on the Cape Town stage after a considerable absense.

Anna-Mart van der Merwe, one of our keurigste actresses is an inspired choice as the backveld Abbie. She has been praised for her wonderful make-over as a ‘slut’, presumably because she seduces both father and son. But this is of course a radically male chauvinist construction and a hopeless misreading of both O’Neill and van der Merwe’s performance. She is a passionate woman in terrible circumstances, who is prepared to do anything, including sacrificing her only chance at material gain, for nothing but love. Van der Merwe succeeds in a similar way Sophia Loren did in her Hollywood debut in the same role in Delbert Mann’s 1957-film version. Incidentally, Anthony Perkins – who played opposite her as Eben – gave one of his best film performances, before he became typecast.

Janice Honeyman’s direction is stark and uninhibited. On opening (and I was told on the preview nights as well) the audience became nervous and coy. Whereas hick middle America was scandalised by the moral outrages of O’Niell’s ‘morbid plumbing’, our apparently sophisticated urbanites of today received the nudity and sexual explicitness of Begeerte with immature giggles.

It is an excellent production – thanks to strong performances and Ferreira’s exceptional dramaturgy. As a result O’Niell’s work has been given a renewed lease and Begeerte has the feel of a play belonging to the bekroonde Afrikaans canon.