whos afraid

Like Strindberg’s Dance of Death, Edward Albee’s masterful Who’s Afraid of Virginia Woolf? delves into embittered marital gamesmanship. In both plays, an older couple feed each other’s mutual pathologies and devour their visitors. Get the host turns into get the guest.
Audiences will be familiar with Mike Nichols’s abiding film version, though it lingered on the sexual dalliances and many of the George’s musings on eugenics were cut from the screenplay.

Martha, Albee tells us, is 52, a ‘boisterous woman’, ‘ample, but not fleshy’. She’s married younger – 46-year-old George in the history department, ‘thin, hair growing grey’. Her father is president of the university. “There are easier things,” sighs George.

After a faculty party, a newly-wed and newly arrived-in-town couple, the hapless ingénue Honey married (we discover for her daddy’s money) to the strapping, “good-looking” Nick – he’s in the biology department you see – join George and Martha at home for more booze.

During the course of a drunken evening, overbearing Martha and withered George ridicule and demean one another. Albee’s pithy script is full of one-line stingers and ripostes that draw blood. As George puts it, “it isn’t the prettiest spectacle…seeing a couple of middle-age types hacking away at each other”.

But Nick quickly learns to play. He accepts Martha’s blatant swooning, but soon finds in the second act – entitled Walpurgisnacht – he has miscalculated. He and Honey are the clumsy witnesses to a metaphorical murder, in danger of treading the same path. Martha and George at some point did love each other. To sustain their relationship they imagined a child, a kind of allegory for what was good between them – “the one thing I’ve tried to carry pure and unscathed through the sewer of this marriage” cries Martha. But when Martha oversteps the line with yet another sexual humiliation, George decides to kill their son.

Little has dated or dented the script, though Albee has returned to this theme in his most recent and equally masterful play, The Goat – or Who is Sylvia? There is a certain point of betrayal where something breaks and nothing will ever be the same, despite regrets, despite remorse.

A testament to the script is that when first performed in 1963 Arthur Hill won the Tony Award for best actor in the part of George, and the recent revival of the play on Broadway earned Bill Irwin the same accolade. Having seen this recent revival of Who’s Afraid on Broadway, with Kathleen Turner and Irwin, I had hoped that our own accomplished team of Fiona Ramsay (Martha) and Sean Taylor (George) slogging at each other under the veteran directorship of Janice Honeyman, promised to compare favourably. There is no reason why not.

However, shortly after curtain up, I began to feel I was about to be force-fed parochial pie for the next three hours. But it’s a superbly constructed play and worth hearing for that alone.

Albee’s characters are emotionally complex and the acerbic dialogue, for all its boldness, is subtle. The problem is that there is little grasp of the type of people, the East board American intellectual, academic and socialite classes, Albee is portraying. The production team don’t understand the characters. The script is bullied for laughs; the performance without nuance.

The opening exchanges between George and Martha were disappointing. The accents are too brassy. Martha is boisterous, but not as excessively vulgar, heavily made-up and slatternly as Janice Honeyman seems to have directed. The first impression is that we’re in for a night of watching the Cheap-Laughs at home or some sitcom version of Albee’s play. In one directorial liberty, kinky red lingerie is discovered behind a couch pillow. She jumps on chairs in her high heels, glass in hand, ranting. Later on, she’s about to give George a blowjob on stage.
Sean Taylor’s George lacks playfulness and irony. He is sour when he should be dry; raging instead of cunning. When Martha says he makes her puke, George’s reply – that it’s not a very nice thing to say – is delivered as if he’s freshly wounded. Nor can you imagine him having any kind of intellectual life. The script is clear about his bookishness, which makes Martha’s henpecking and George’s academic failure all the more poignant. After all, they debate the subtle difference between abstract, abstruse and recondite. Instead, we get a stack of National Geographic magazines sitting on a coffee table.

The younger couple fare worse. Erica Wessels’s Honey is no more than a caricature from someone else’s farce. The character is already so written up by Albee that to come across plausibly a restrained approach is needed. Nicholas Pauling’s Nick is too slight, without the crucial swagger we need from him. Pauling is cocky enough, but frequently looks terrified. Nick is often unsure, never chicken. We hardly feel he poses an adulterous threat to George. It’s all rather forced, and there is little understanding of the supporting dynamic the script requires.

However – and this is not the reviewer trying to sugar coat a bitter pill – the production manages to arrive in the third act. It really is worth the wait. Albee’s powerful dramatic engine kicks in in the third act entitled The Exorcism. Taylor uses an effective rictus-faced laugh and perfectly honed timing gained from a life on the stage.

Ramsay is a redoubtable and skilful actress; despite her part being demeaned by some unfortunate choices in the interpretation, she manages to create deep sympathy for her characterisation. In the final laconic exchange with Martha, George asks: “Who’s afraid of Virginia Woolf?” “I am, George, I am.”

The conclusion is as powerful and as touching as any headlining production I have seen.

St Ives

In the wake of African Renaissance punditocracy, peer review window dressing, Washington-consensus style initiatives like NEPAD, and most recently the paperback Our Common Interest – inspired by the haughty Tony Blair, Lee Blessing’s recent Off Broadway success Going to St. Ives stands to be accused of perpetuating Afro-pessimism.

Blessing, who mastered this type of brinkmanship duologue in his Tony Award winning Cold War piece A Walk in the Woods (1988), sets up a Faustian style bargain between May N’Kame – the dowager mother of an African dictator (who echoes Idi Amin, Emperor Bokassa and Charles Taylor) – and Dr Cora Gage, a rather sad British eye surgeon.

Cora is played with great certitude by the dependable Fiona Ramsay. Equally authoritative is the polished hand of director Alan Swerdlow, who has here produced a solid, elegant piece of theatre. Swerdlow keeps the dialogue up-tempo, while well-chosen music from the Cameroon and mbiras from Zimbabwe resonate movingly.

Pamela Nomvete (the lead in Zulu Love Letter) has the right gravitas and makes for a powerful matriarchal May, with her crystal enunciation. As a black woman, she explains in the play, she had to be twice as English as the English to gain cachet. The script favours her too – giving May the punchier lines. When Cora refers to ‘human beings’ she interrupts with “don’t make snap judgements” and scrutinising the heirloom tea service remarks, “what is it, two hundred years out of fashion now?”

An intelligent, often intensely personal and wonderfully unpredictable play, it reaches far beyond simplistic political themes and ideological sparring. Lessing however belabours his rather tangential symbolism, like the blue willow pattern china that seems to represent ancestry and a transcendent civilising bond between the two women.

Theatre on the Bay has had good plays and strong performers of late. Although it is gratifying to see serious dramatic works in a commercial venue that must survive without subsidy, it is a pity budgets did not allow more than a few marooned flats to suggest a set. It could have been close to perfect.

Plays like St. Ives reward the individual in meaningful ways that far exceed the hype of Band Aid rock concerts. Meanwhile the African dictators remain legion, many with names hardly recognised in the West: Teodoro Obiang Nguema, Omar Bongo, Idriss Déby, Al-Bashir…

Going to St Ives revisited

In my notice on Going to St Ives I said the play will stand accused of perpetuating Afro-pessimism and it seems that this has materialised among friends, and I’m accused of playing in to it by listing some of the current dictators in Africa.

However, as I saw it, I understood Lessing as wanting to create a complex drama around ethics and moral dilemmas, and for this, he needed an absolute monster and perhaps rather predictably settled on the first cliché that came to mind – an African monster – modelled mostly on now defunct regimes, yet containing sufficient truth. A staggering number of regimes still use widespread torture. I list a few at the end of my review. There are also in many countries pockets and backyards of ‘legitimate’ regimes where as an example heads really are chopped off in market places. My blind spot was that I have a hangover from defending Brett Bailey’s Big Dada years ago against widespread PC condemnation. It opened after a rehearsal period, which saw three democratically elected (far from free and fair) leaders change their country’s constitutions to extend their terms indefinitely. This time I didn’t re-examine the debate in the light of developments on the continent in recent years.

But I am far from being on the side of a whole lot of old-fart African gainsayers who might have taken nothing from the play, but its background vision of Africa. I should have qualified the way I fore grounded this in my review. So here goes…

Firstly though, I don’t think a writer should be blamed for the projections on to his work, which I know a certain segment of the audience manufactured: that the atrocities of African leaders are worse than atrocities committed by the Western powers all over the world – in the case of the USA – or that they are more barbaric to their own countrymen – witness Bosnia, the Kurds, and of course the Holocaust just 60 years ago in the centre of ‘civilisation’ to put pay to that. Africa has never seen that kind of factory killing, but on a second thought had they the bureaucracy and access to the funds and technology I’m sure we would have seen gas chambers in Rwanda. “Manunkind” as e.e.cummings put it. This is not in Lessing’s script.

I am also extremely wary of dismissing a play, because it isn’t the play I would have liked to see. It is not the job of writers to do PR for political correctness. What if we applied the same sensitivity to image and political correctness to plays not of Africa? A terrifying thought. I also don’t automatically assume that a play is about today and the here and now. I thought it was written in the late 1990s – it felt that way (laser eye surgery for glaucoma has been performed in British hospitals since 1979). It was published in 2003, and has only received critical attention in theatres in 2005. I’m sure Lessing’s vision of Africa is informed by the mainstream media abroad, which kept Charles Taylor’s atrocities in the public conscience. He was toppled in 2003.

I don’t think St Ives is rendered artistically illegitimate because of its now dated background scenario. Rather, what is worthwhile examining is why this play is performed now, and the audience it attracts in this country.

The play is about ethical and moral dilemmas. It is hypothetical. I framed my review with the African issues, as the questions it raises on the moral front required more ink than I had space to discuss and is impossible to review without giving the game away. The joy of this play was for me that it is one of the few instances in what must be a couple of years now that I couldn’t predict the ending by interval.

I fully agree that the problem is that the play invites a stereotyped vision and it would have been a far more interesting play, artistically better too, had the background been about the new democratic dictators and the subtlety involved there. In short, Lessing needs to update his image of the dictator. He made the moral dilemma of assassination too easy. However, at the end, we do get the impression that new forces of revenge genocide have been unleashed by May’s act, and the problem hasn’t been solved.

However ghastly the hypocrisy of the West and their own atrocities, and however sensitive we are about the much abused image of our continent, it would be terrifying if we create no-go zones around political correctness. There are monsters in charge of many African countries as I write this and we need to face up to the fact that the continent (no matter how politically inconvenient this is) remains in a bad way and the statistics are not improving for the majority. The most encouraging development was Sudan not being allowed the presidency of the African Union. Theatrical amplification is a problem if it is racist – and Lessing can’t be accused of that.

The recent tide of political correctness – I list in the opening of my review- is a major threat to the forgotten masses of Africa. I’m not convinced Africa is changing as much as we hope – only its image. The dictators are less overtly crude, less honest – that is more Western in their brutality. Africa’s big men have been admitted into the world club I suppose. No more ‘Emperor’, rather ‘CEO of country X Inc’. Corporate pillage is as rife as ever. The most terrifying development is that these men are attaining legitimacy. Meanwhile Geldolf and co are a sick joke.