Nik Rabinowitz

Stand-up comic Nik Rabinowitz’s popularity has rocketed these past few years. He has moved from fringy Obs Café to be able to sell out On Broadway. Part of his success is that his comedy is politically literate. In his latest show, uNik, the overall ploy from which most of the humour derives, is to transpose race, swapping the previously disadvantaged with the formerly advantaged, fantasies that reverse the status quo. So he declares, “there was one black child in the school and that was me”. He imagines more white people living in the townships, the only houses with electric fences and motorised gates; a low cost housing development introducing ten stories of concrete, graffiti, cars on blocks and the sound of gunfire to upper Constantia; the soccer league appointing “more players of no colour”; white sangomas doing corporate workshops; yo-yo championships as a black spectator sport.

Rabinowitz has started to do more female characters and he excels in them; the botoxed kugel, “the sultana of Sea Point”, Beryl Rosenberg, who has a poodle in therapy and a black grandchild, Nomhle; his “Gugs glamour girl” Portia (punning on Porsche) Van Zyl-Smith-Mvelaphanda answering the phone at the Union of Jewish Women and dispensing advice on how to be kosher.

One should not second guess a stand-up comedian’s material; they know their audience, and audiences seem to demand a certain amount of lowest common denominator. In Rabinowitz’s case it’s his braai cook, Jannie Olivier, the kaalgat kok and “master baster”. The attraction of this character, as with Alan Committie’s similar Johann van der Walt, floors me. The smutty puns and direct translations of Afrikaans into English hark back to shows that were already tired in the 1980s. Apart from this deadweight, Rabinowitz continues on the up.

Photo: Mark Freeborough

Photo: Mark Freeborough

Sister Breyani by well-known poet, performer and playwright Malika Ndlovu (co-founder of WEAVE, the Cape Town women writers’ collective, a collaborator with Mothertongue Project, and author of Womb to World: A Labour of Love and Born in Africa But), is a celebration of South African women about five sisters (a sturdy cast of Denise Newman, Mary Daniels, Lee-Ann van Rooi, Euodia Samson and Roxanne Blaise).

Breyani combines two genres; the road movie (they all get on, then they get lost, and eventually they get on each other’s nerves), and the family reunion (at first happily reunited they celebrate, then there are tête-à-têtes in their pyjamas, nostalgia gives way to pain, a family row ensues, and, naturally, one of them is expiring of cancer – the customary catalyst of this genus for reasserting family bonds).

It is a domestic, drama vérité, and at times one wonders, in the words of one of the characters, “Do we all really need to be dragged into it?” The script is lively, if familiar, and employs some evocative imagery, though many of its devices are literary rather than theatrical.

Lara Bye has done a stunning directorial job, seamlessly employing multimedia and presenting the plays deliberate ordinariness in novel and visually exciting ways.

If you enjoy movies such as The Family Stone and In Her Shoes, you should enjoy this South African derivative.

Photo: Andrew Brown

Photo: Andrew Brown

Perhaps it is simply the quirk of the year so far, but production values, such as sets, costumes, lighting, are on the recovery in our theatre. For many years our professional managements have thought nothing of presenting fringe festival mises en scène with the lonely actors on an unmasked stage and two flats visibly braced by bricks.

Under the Fig Tree is a tragic romance about Anna (Diaan Lawrenson) and Peter (Jodie Abrahams) falling in love across the colour bar, and generations later, the sad inheritors (Beth and Jake also played by Lawrenson and Abrahams) of that heartbreak. A play celebrating love, it has been lovingly designed and beautifully staged with luscious costumes, sumptuous set, atmospheric lighting and carefully chosen props each with a strong presence. On top of this is a trio of soulful musicians.

Unfortunately, the manufactured script is that of a television soap and not a good one at that: turgid monologues, formulaic interactions, endless clichés, predictable plot lines etcetera. “I can see the flames flickering in your eyes” etcetera. If production values are on the resurgence, perhaps we should still hold out hope for reviving the art of writing a play.

Decadence

The Mechanicals, an invigorated, new repertory company, have launched their season of British plays with a quality production of Steven Berkoff’s misanthropic, 1981 satire, Decadence.

You could be forgiven for thinking that Berkoff’s relatively well-known (I can recall at least two hit local productions, and there is a 1994 cult film starring Joan Collins and Berkoff himself) savage lampooning of the British ruling class might have dated. Certainly the profanity and the obscenity amuse more than shock. Yet given the brink of disaster global capitalism has brought the world, the play has a new life, for Berkoff is poetically anatomising here the rapacious mentality that motivated the spawn of Thatcher (or ‘Maggot Scratcher’ as Berkoff named her), the consequences of whose behaviour we live with today. As Thatcher infamously put it: “There is no such thing as society”.

Precisely mannered and brilliantly choreographed by director Christopher Weare, Scott Sparrow and Emily Child play two couples, the cockney Sibyl and Les, and the upper class Steve and Helen. Divided by the class structure, they ironically nonetheless mirror each other in their avarice and pornographic egomania.
Sparrow, a graduate of the school of Buckland, has the right physicality for Berkoff’s highly stylized mode of theatre, and he copes well with the upper class glottis. Child is more at her ease as Sibyl, but triumphs in that fail-safe scene, the fox hunt as sadomasochistic sex. It truly is as Wilde said, ‘the unspeakable in full pursuit of the uneatable’.

Angels on Horseback cast

Angels on Horseback is a droll cabaret of country and western songs, many self-penned, ironic in sentiment and darkly satirical. Years of theatrical workouts with the Theatresports troupe have finely honed Fiona Du Plooy and Candice D’Arcy’s emceeing and comic techniques. Like skilful cowpokes on the rodeo circuit, they entertain while effortlessly corralling their quarry, in this case the audience, with whoops and humorous songs.

Director Peter Hayes has dressed the show flamboyantly and introduced in-your-seat square dancing, while Du Plooy’s energetic choreography distinguishes this work above the usual revue show.

Much of the material is camp, about failed relationships and sex. With songs like Texas Annie (by the Wet Spots, those authors of the Labia Limbo), Ode to Ryk Neetling and Erotic Kitchen, you wait in anticipation for what will rhyme with ‘doek’. Then there’s the foot stomping These Boots Were Made for Walking. D’Arcy’s tongue-in-cheek Oh Johannes and Du Plooy’s sardonic almost southern spiritual Blood on My Hands are the solo highlights in a show that really has no low point.

Bluegrass is provided by Gene Kierman and the affable Jamie Jupiter. The Angel’s arrangement of the Dixie Chicks’ I’m Not Ready to Make Nice unexpectedly includes Kierman on French horn to striking effect. Kierman also sings Dolly Parton’s I will always love you, and his naturalism is frankly far more touching than Whitney Houston’s best-selling mawkish rendition.

We look forward to the promised sequel.

Ours was the Dawn

The miracle of South Africa’s liberation, the reason why we have a constitutional democracy and not an ochlocracy, is simply that the poor, who make up the vast majority of our populace, are hardworking, moderate, sincere, humane and reasonable to the point of self-destruction. Ours Was Dawn by playwright Monde Wani, who performs with his wife, gospel singer, Nomsa Wani, is a two-hander depicting that backbone of the struggle.

The Wanis are fine performers and the couple plays James and Nodoli, two shack dwellers in the Eastern Cape, who meet and marry in the 1970s, see liberation, but find they must wait another 15 years before receiving a house and regaining their dignity. In the emotional climax of the piece, James protests at a housing imbizo that he has been prejudiced on the government waiting lists, because he was not one of the comrades, yet his son was killed in a riot and “I suffered too”.

Originally commissioned last year by the University of St John’s & St Benedict in Minneapolis, USA, for Martin Luther Week, the influence of the theatre of the church is apparent. The result is a sort of theatrical church bazaar. It opens with a riveting, poetic prologue about the dawn of democracy. It then moves into postmodern storytelling with the fourth wall removed and the actors as themselves including the audience in the play. Interspersed with a dramatic narrative are musical numbers, a piece of edutainment around HIV/AIDS, and it concludes with an audience participation dance and sing-along to celebrate life.