Shirley Valentine
Local audiences will be more familiar with the film adaptation than with Willy Russell’s 1988 West End and Broadway debut play Shirley Valentine. Shirley is a lonely, middle-aged Liverpudlian housewife and typical, selfless mother, who has lost her identity. Without even noticing it, her self has somehow been subsumed in the drudgery of life – domestic routine, a spoilt, indifferent daughter, mundane friends and a stale marriage with a selfish chauvinist. Sex has become like shopping – “lots of pushing and shoving and you still come out with very little in the end”. She asks, “Whatever happened to Shirley Valentine?”, and realises hers is a life gone unused. Her dream – “to drink a glass of wine in a country where the grape is grown”. When a friend wins a trip to Greece for two, Shirley has some tough calls to make.

The script by Russell (who also wrote Educating Rita) is amusing, economical, faultlessly structured and in the tradition of Alan Bennett’s groundbreaking Talking Heads manages to make the difficult theatrical devices of soliloquy and monologue work effortlessly.

Anthea Thompson stars – a word one can seldom use judiciously – in the eponymous role. Her nuanced interpretation and studied portrayal promises to be one of the best performances of the year.

With Thompson on board, the stage version works far better than the movie. Many of the theatrical conceits, such as Shirley talking to the wall of her home in England, and later on her rock in Greece, don’t translate as well on celluloid. Shirley’s fantasies and her romance lose their suggestive power in the film, which is diffuse and vaguely glam. If you enjoyed the movie, you owe it to your self not to miss this production.

Swazi
Mark Elderkin, one of our finest young actors, who audiences may recall as Hamlet in Steven Berkoff’s ingenious The Secret Love Life of Ophelia, has struck out in a new direction with mixed results. His self-written and solo-performed Swazi is an autobiographical sketch of childhood and adolescence about growing up in his native Kingdom of Swaziland before being shipped off to board at the Drakensberg Boys Choir School.

After a comic voice-over, it appears at first one’s in for a stand-up comedy routine, a shtick that doesn’t come naturally to a serious character study actor like Elderkin. His direct address to the audience, however relaxed, is shy and oddly formal. He is at his best when in mid-story, illustrating his narrative, as he does with tremendous energy, and his impersonation of his twittish stepfather is a particularly amusing portrait.

The climax of the show is a botched burglary at the family home. Mark is tied up and locked in the bathroom with his stepfather, while his mother is taken into another part of the house by the apish robbers. The result is a riveting mix of high comedy and sheer terror that stays with one days after seeing the show.
Elderkin could easily have chosen a ready-made monologue and I’m quite sure with his skills he could have packed out this small theatre for several weeks. But it’s important for actors to have a space like the Intimate where they can try out new material at low risk both to themselves and the audience.

Photo : Lauren Clifford- Holmes

Photo : Lauren Clifford- Holmes


The bushman sheep rustler Koos Sas was shot dead on a farm near Springbok in 1922. He had escaped jail for the murder of a white farmer, though his guilt is disputable given the courts in that time and the outlaw’s notoriety. One Dominee Steenkamp and his son photographed Sas’s corpse, held up with his arms splayed out as if he were a trophy bird of prey, ironically Christ-like. These pictures were mass printed as popular postcards and in a macabre twist sold to raise money for the ACVV, a Christian women’s organisation. The dominee later exhumed the body and took the skull to America. It eventually ended up on display in the Montague Museum, where David Kramer saw it, prompting him to write a song Ballade van Koos Sas which appeared on his LP Hanepootpad in 1983.

Kramer has now developed a full-scale folk ballad musical recounting the story of Koos Sas as told from the perspectives of various characters and with some imaginative elaboration.

Loukmaan Adams gives a powerful and artfully understated performance as the picaresque Koos Sas. Adams is flawlessly supported by Jody Abrahams who plays Hendrik Skilpad, Sas’s slightly simple but honest friend. Abrahams achieves just the right balance between clown and idiot savant. Natalie Cervati makes for a diginifed Lenie, Sas’s love interest which allows for the development of a romance in an otherwise ghoulish tale. Robert Koen works well in ensemble, but feels somewhat wrong-footed in the unsympathetic role of Constable Steenkamp. Perhaps Kramer was hoping to avoid too stereotypical a reading of this part, but we miss some of the robustness in this character which is clearly indicated by the narrative.

It is always a treat to see veteran Nicholas Ellenbogen on stage. He plays Scotty Lennox based on a real buccaneer George St. Leger Gordon Lennox a.k.a. Scotty Smith, of whom Lawrence Green describes in To The River’s End as an “unrepentant and murderous old freebooter”.

With great narrative skill, Kramer uses the story of Sas for his own exhumation – the unearthing of Namaqualand’s dark past. Sas is a victim of the times, a good man caught in a clash of historic forces. The white man’s law has imposed land ownership and property rights on the nomadic bushmen. Transgression of these alien laws that dispossess the bushman of what they took to be inalienable – the mountains, rivers and wildlife – is punished with chains and slave labour. Much of the pathos arises from the consequences of a heartless foreign system of inequitable retributive rather than restorative justice. With Lennox enter the dark themes of this haunting musical. Social Darwinists and amateur scientists are at work dehumanising the indigenous people. They rob bushmen graves wherever they can find them to sell off as human specimens, boiling the flesh from the bones in tubs. ₤5 for a skull and ₤15 for a skeleton made even the living ‘fair game’.

Given these thematic concerns, Kramer has made the astute and correct artistic choice in keeping the music slightly muted. By denying the usual grand reprise and the big number, he keeps the narrative paramount, the mood eerie and tragic. Ballade van Koos Sas is an inventive, layered, moving and beautifully executed work.